07 August 2012

Just Like Living In Paradise


I live in a tropical paradise.  When I go out my front door and walk due south, I can only walk for about a minute before my feet are wet up to my ankles in the Gulf of Mexico.  The azure gulf yawns before me, and the white sugar sand beach stretches in either direction as far as I can see.  A constant breeze breeds constant waves, blowing and crashing to the tune of seagulls whining and wheeling overhead while pelicans looking too big to fly cruise the surf, suddenly plummeting into the water to surface with a fish, which they swallow with a snap of their necks and a flap of their pouches. 

It is the very definition of idyllic.  It’s so captivating that as I stand and marvel, the surf washes in and then hisses back, taking the sand from beneath my feet so that if I stand too long, I lurch like a drunk, almost falling down while standing still.  (It’s the surf…really.)  Almost every day the sun shines from a cloudless sky, and every day I stand in awe, not only at how beautiful it is, but how easily my worries fade into the sun and surf and wind.  It never gets old. 

And then some idiot always wakes me up.

The trouble with living in a tropical paradise is that everyone, naturally, wants to be here.  Far be it from me to begrudge any person the joy of sandy toes and surf, but because I live here, I also reign here, if only in my imagination, and there are visitors to my kingdom whom I would, if I had the power to do so, quickly and forcibly remove, to wit:

In March there were some vacationers from Wisconsin here, staying for a week in the building next to mine.  I saw them as they arrived:  A mom, a dad, two young boys, maybe 8 and 10, and a person I’m pretty sure was a brother in law.  I knew they were from Wisconsin long before I saw their license plate, because the entire clan was decked out in Packers gear.  Every article of clothing, from hats to shoes screamed “GREEN BAY PACKERS!”  Their car, as you might imagine, was also festooned with cheese head paraphernalia.  They were from Wisconsin.

When it’s not blazing hot, I keep the windows open, and in doing so, am treated to the sound of the surf crashing on the shore.  Sometimes it’s almost loud, but it’s always there and always soothing.  I catch snatches of voices from the beach as well.  They’re faint, but I can hear them:  Children squealing with delight or drunk people “woo-hooing”.  And then there were the Wisconsinites. 

I think it was the second night they were here.  I was sitting in my apartment and I could hear people in the street.  At first it was just background noise, and it fit in, because it’s warm and playing outside is the thing to do.  Then, closer, just outside, I heard words of encouragement, like “Catch it,” and “Go deep,” which were inevitably followed by the sound of tennis shoes frantically flapping on the asphalt.  Sometimes, the ball was caught, and sometimes not; I could hear it bouncing sporadically, as loose footballs do.  It was completely normal, except that after every sound of the ball not being caught, the result was the adult male voice saying, “Really?  REALLY?”   It must have been after three or four times that I’d heard it when I realized that my pleasant background symphony had gone from pleasant to obnoxious.  “REALLY?” must have been the only word/expression this guy knew, and he couldn’t have sounded more ignorant.  It seems to me that only dullards use that phrase that way, as if repeating one rhetorical word with increasing volume somehow imparts an air of unique respectability to the speaker.  I think it made him sound like an idiot.   

Anyway, as the sequence began yet again, there came the sound of the flapping tennis shoes, a scuffle, and then a fall; the unmistakable wet smack of skin on pavement.  Anyone who has ever witnessed a child falling down on the street knows there are about 5 seconds before the wailing starts and of course, start it did.  I couldn’t see, but I knew there were tears and blood.  The male voice admonished the crying child to not be so thin-skinned.  Far be it from me to tell anyone how to raise their children, but that lummox didn’t seem very sympathetic.   

Right here is where this story should end.  But it doesn’t. 

I stepped out on my porch out of sheer disbelief to see what would (or wouldn’t) happen next.    Within three minutes, they were back at their street football game.  It wasn’t fifteen minutes before the entire scene was played out AGAIN, complete with skinned knees and tears, with dad yelling “REALLY??”  like a skipping record.  I felt like this:


I stood, smoking and smirking; I didn’t say a word to them then, nor the entire week they were here.  They didn’t speak to or even acknowledge me either.  Probably best that way. 

I think what bugs me the most is that it never occurred to these morons to walk not 20 steps to the sand on the shore of the goddam ocean to throw their football.  In the sand, if you miss a throw, it won’t bounce very far.  It’s good exercise to run in it, but most importantly, when you fall, you rarely bleed and almost never cry. 

The stupid street football show went on ALL WEEK, and this thick dolt never thought to play in the sand that he obviously drove his family a LONG WAY to be beside.  What a great way to spend your vacation:  forcing your kids to play next to the beach but not on it, spending a fortune on tissues for tears, bandages for blood, and seven solid days of crushing your child’s self-esteem because they cry when they fall down trying to catch a football thrown in the street NEXT TO THE SANDY BEACH.  I’m all for tough love, but everything in moderation.  And keeping him from playing in or next to the sea is just wrong.  As the southerners might say, that’s just “yankee” wrong.   

It’s not all bad here, though.  In fact, I have met some extraordinarily nice people.  I can’t tell you how much I’ve saved in groceries; when the weekenders find out I’m always here, they invariably give me a cornucopia of foodstuffs, from eggs to half rib eye tenderloins.  I’ve gotten furniture, food, bait, and sometimes, when I’m paying attention, advice.  I’ve been lucky enough to make new friends, have good conversation, and most importantly, I’ve got a revolving set of drinking buddies that I see every couple weeks for a couple days, and then they go away for a while.  Let me tell you, it’s impossible to put a price on that.  That’s a slice of fried gold right there.

01 August 2012

The Wages of Sin


Christian religious scholars have poured over “scripture” for over two millennia.  Why, you might ask, do I have quotation marks around the word “scripture”?  I mean, doesn’t everybody know that the word is used to describe the writings of both the old and new testaments, and further, that for the faithful, they’re considered sacred, the word of God Himself, in all his forms?  Well, I have the quote marks because to me, they’re not sacred.  Call me a blasphemer, but until they’ve been proven to be of divine origin, they’re words, like any other set of words, and carry no more weight than any other writing.  In fact, a case could easily be made to show that they are anything BUT sacred or divine, but I’ll leave that argument for another time.  For the purposes of this essay, let’s assume they are in fact direct quotes.

God speaks for the first time in Genesis.  Since there were no people, there is no way to know what He said, which makes the whole “Let there be light” thing unbelievable, but remember, we’re pretending. So anyway, the Bible tells us what God says in many places throughout the Old Testament, but in Exodus, He writes it down.  No wait.  He carves it into stone.  Twice.  I find this very significant because now we’re not working with hearsay, but text written “with the finger of God.”

You would think that, as the infallible word of God, it wouldn’t matter which translation of the Bible you use, because they would all be the same, but again, we’re pretending.  So let’s use the King James Version (from 1769, not the original 1611 version of the version…see a pattern here?)  Exodus 20:4-5 says:

“Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.” 

If you’ve done any kind of bible study (and I don’t mean reading it and hoping for a personal revelation) you know that many of the stories related therein are allegorical in nature.  For instance, the story of David and Goliath is far more than a fable about a little boy killing a giant and becoming a king, but in the case of the quote we’re dealing with, it seems pretty clear that we are to take the words literally; there are no hidden meanings here.  God is telling us what He wants us to do.  In writing.  It is highly unlikely that He used medieval vernacular, so let me try a translation: 

“Do not make statues of me.  Do not portray me as a bird, an animal or a fish.  Nothing.  Do not hold idols as holy; I don’t like it.  If you do, I will punish your children, grandchildren, great and great-great grandchildren.”

That seems pretty plain to me.  St. John of Damascus, who was most definitely not divine, argues that there are occasions where idols can be used, which has been very helpful to the Catholics, but it seems to me that taking the word of a mortal man, which stands as a stark and utter contradiction to what God himself plainly said is beyond presumptuous.  It is as if he (St. John) is saying, “I know what God said, but what he really meant was…”

As it has been since antiquity, that attitude is still prevalent today.  Almost everywhere, there are examples of people who, under the guise of religion, peddle as authentic and sanctioned things which are blatantly un-biblical.  I picked this particular line of reasoning to rail against the Solid Rock church in Monroe, OH, just north of Cincinnati. 

Dubbed a “mega church”, they are a non-denominational organization that until last year had a six-story high statue of Jesus that looked for all the world like it was made of butter.  It was actually made of fiberglass and foam; it was the gaudiest thing I’ve ever seen.  I remember the first time I saw it.  It scared me. 

I came around a curve on I-75, heading south from Dayton to Cincy, when I saw two massive yellow arms stretching into the sky.  As I passed it, I saw that it was a statue of Jesus from the chest up with his arms outstretched; there was a pool in front of it and it looked like he was drowning and clutching for a life preserver.  I know I’m not the only person to think it was odd.  I’ve since seen it described as “butter Jesus”, “drowning Jesus”, “Subway five dollar foot long Jesus”, and the most popular moniker, “touchdown Jesus”. Here it is:

 

In the Old Testament, Yahweh often meted out terrible punishments to those who transgressed against him.  Evidently, he still does that.  On June 15th of last year, a thunderstorm passed over the skyward- reaching Jesus, and a bolt of lightning shot down from the sky striking the statue.  In what can only be described as a spectacular blaze, the entire thing burned to the ground in short order, causing $700,000 worth of damage, and killing all the fish that lived in the pond it protruded from.  The next morning, all that remained was a creepy, smoldering skeletal frame.



You just can’t come away from this incident wondering if there was a supernatural hand at work.  If ever there was an example of a commandment being outright flouted, this was it, and as much as I hate to admit it, I take a good deal of glee in thinking that for once, God did something about those who use Him to prey on the gullible.  Still, the Solid Rock church is undaunted, and plans are underway to build a new, better, not as idolatrous replacement.

 

In a USA Today story the day after the fire, it was reported that the original statue cost $400,000; the new one is estimated at up to $750,000.  In what I consider a shockingly arrogant move, the Solid Rock church feels it’s better to spend almost three quarters of a million dollars on an idol that God EXPRESSLY FORBIDS IN WRITING instead of, oh, I don’t know, using that same money to help the needy people of the area, and by needy, I mean those who really NEED a hand.  If you’ve ever been to Dayton or Cincinnati, you know there are plenty of them. 

Anyone who reads my dreck knows my feelings on Christianity.  For those who don’t, I’ll say it again:  Beware the person who claims to know the mind of God.  


PS:  I've heard Heywood Banks' song.